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Download preview PDF. Skip to main content. Advertisement Hide. Enthusiasm for Wordsworth was not universal.


More than one reviewer used the appearance of Yarrow as an opportunity to wonder whether there was anything authentically democratic about the poet at all: At the time when [Wordsworth] came forward … to offer his productions, the world was storming with passion. This process is experimental and the keywords may be updated as the learning algorithm improves. This is a preview of subscription content, log in to check access. John Quincy Adams, Memoirs , C. Adams, ed. Lippincott, — , Google Scholar. William R.


The Works of William E. Channing, D.

Transcendentalism, Ralph Waldo Emerson, Henry David Thoreau

Boston: Crosby, Nichols, , , , For an overview of elite reform movements, see Ronald G. We crave it because we crave this empathy and because we crave narrative, the other essential ingredient in fiction.

1. Origins and Character

It creates paradigmatic structures around which experience can be ordered, and this certainly would account for the craving for it. Writing helps us make inroads in the unknown by enlarging intuition — its scope and value as a vehicle for exploration. Understanding this permits one to understand the sacred poetry in strangeness, silence, and otherness.


The vernacular form of this idea is the Western hero, the man of whom nothing can ever really be known. Robinson has an ax to grind with the insistence on male heroes, which she grinds swiftly and to a killing point, but what I find more interesting is her idea of the outsider as critic, visionary, rescuer, an avenger who loosens the chains of a society that would consign the individual to drudgery and conformity, to smallness. We cannot allow ourselves to be made small, writers and critics and scientists and artists must all remind us.

Humans through the ages are too easily persuaded of anything.

Very much in their society reinforced this ancient belief. Was it based on intuition? Wishful thinking?

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  5. Or the simple tendency of people to allow their culture to form their beliefs? Now there are those who reject the very idea that there is such a thing as a soul or a spirit. Is this denial based on their own experience? This is not the message we receive every day, namely, that we are selfish, lost, mean and alone not lonesome! Robinson takes this apart and makes it again.

    The Walt Whitman Archive

    And we will remake her ideas because they lend themselves to interpretation, not dogma. Skip to content. By Keguro Macharia. New languages untethered to the state can help us imagine how we want to live with each other. By Zaina Alsous.

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